Celtic mythology is widely referenced but poorly documented. Here is the honest guide to the actual sources.
Celtic mythology — the myths and legends of the Celtic-speaking peoples of ancient Britain, Ireland, Gaul, and related areas — is widely referenced in fantasy fiction, neopagan religious practice, and popular culture. The honest challenge is that what we know about Celtic mythology comes primarily from sources written centuries after the conversion of Celtic peoples to Christianity, by Christian monks who preserved the material with varying degrees of modification. Here is the honest guide to what we actually know.
The fundamental challenge of Celtic mythology is that the Druids — the priestly and scholarly class of ancient Celtic society — transmitted their learning orally and left no written records. The mythological texts that survive were written by Irish and Welsh Christian monks in the medieval period, primarily the 11th–14th centuries, preserving oral traditions that had been transmitted for centuries and inevitably modified in transmission and transcription. This means that "Celtic mythology" as we understand it is primarily medieval Irish and Welsh mythology, and that its relationship to pre-Christian Celtic religion involves significant inferential uncertainty.
The Irish mythological tradition is the most extensively documented Celtic mythological corpus. The Ulster Cycle, centered on the hero Cú Chulainn and the court of Conchobar mac Nessa, includes the Táin Bó Cúailnge (The Cattle Raid of Cooley), one of the most significant medieval Irish texts. The Mythological Cycle deals with the Tuatha Dé Danann — the divine beings who inhabited Ireland before the Gaels — and their conflicts with the Fomorians. These texts were written by Christian scribes who introduced Christian elements and perspectives into pre-Christian narratives, requiring scholarly analysis to identify original elements versus later modifications.
The Celtic mythology that appears in popular fantasy and neopagan practice is often a mixture of genuine mythological material, Victorian Romantic reconstruction (particularly the Druid revival of the 18th–19th centuries), and modern creative invention. The Druid revival associated with figures like William Stukeley and later the eisteddfod traditions created a romanticized vision of Druidic practice and Celtic religion that has limited relationship to historical reality. Stonehenge, contrary to popular association, predates Celtic culture by over a millennium and was built by pre-Celtic peoples whose relationship to later Celtic cultures is indirect at best.
Bottom Line: Celtic mythology as we know it comes primarily from medieval Irish and Welsh Christian manuscripts recording oral traditions with centuries of modification — not direct records of pre-Christian Celtic religion. The Druids left no written records; our knowledge of their practices comes from Classical authors (Greeks and Romans) and Christian-era texts with inherent biases. Popular culture's Celtic mythology mixes genuine mythological material with Victorian Romantic reconstruction and modern creative invention. Stonehenge predates Celtic culture by over a millennium and has no direct Celtic connection.